The Sherman Jackson Reader – On Belief and Rationality For Muslims in the West

In this episode of the Middle Ground Podcast, we share some more insights into our Saturday class, The Sherman Jackson Reader, this time discussing such topics as belief, non-belief, and the hegemony of western constructs such as rationalism, and what are its consequences for Muslims and what our potential reactions might be. Full length clip at the bottom.

Excerpts

On Sensationalism, ISIS and Liberalism


[Direct download]

Revelation and Talking About Revelation


[Direct download]

On Prophetic Authority


[Direct download]

Belief vs. Religion

ما تَعبُدونَ مِن دونِهِ إِلّا أَسماءً سَمَّيتُموها أَنتُم وَآباؤُكُم ما أَنزَلَ اللَّهُ بِها مِن سُلطانٍ ۚ إِنِ الحُكمُ إِلّا لِلَّهِ ۚ أَمَرَ أَلّا تَعبُدوا إِلّا إِيّاهُ ۚ ذٰلِكَ الدّينُ القَيِّمُ وَلٰكِنَّ أَكثَرَ النّاسِ لا يَعلَمونَ

“If you don’t serve Him, then you’re serving nothing more than names that you and your ancestors made up, and God gave no one permission to do that. The right to command is for none save God, and He has commanded that you serve nothing besides Him. That’s the straight way of life, but most people don’t understand.” — Qur’an, 12: 40


[Direct download]

On Being A Good Person and Being A Non-Muslim


[Direct download]

On Modern Understandings of Religion


[Direct download]

On the Hegemony of Western Norms: Wudu, Rationalism, and the Significance of Ritual


[Direct download]

For other khutbahs and podcasts, see the Middle Ground Podcast.

Notes

Kahn, Jonathan S., and Lloyd, Vincent W. Race And Secularism In America. New York, Columbia University Press, 2016.

Cavanaugh, William T. The Myth Of Religious Violence: Secular Ideology and the Roots of Modern Conflict . Oxford, Oxford University Press, 2009.

The Sherman Jackson Reader: Literalism Part 4

The following are a few notes to the audio lecture, The Sherman Jackson Reader: Literalism Part 4. The Sherman Jackson Reader is a class Imam Marc teaches every Saturday morning after Fajr prayer at Middle Ground.

On the topic of juristic induction and textual empiricism:

The way that Islam has typically been taught is if there’s a hadith, or a textual source, it is the solution to everything, and I must continue to bang my head against the wall until I can make it (the textual source) do what I want it to do.

We tend to look at textual sources as the solution to a problem versus a solution to the problem.

Link to the article here.